Wednesday, January 13, 2010
Bridghid's Crown
Construction paper in 4 colours, two of which are red and yellow
Crayons
Scissors
Glue
Cut a two inch strip of paper, long enough to wrap around your child's head, plus two inches. Your child can decide what colour to make his/her crown.
Cut out 6-10 thin rectangles for the candles. 8 works well but it depends upon the size of the candles.
Using yellow construction paper, cut out as many flames as you need to top the candles. We then use the red construction paper and cut out a smaller flame to fit inside of the yellow. This is a matter of choice. Glue the flames to the candles and then glue the candles around the headband.
I'll try to post pix, if I remember to, to show you how it turned out. ☺
Saturday, January 9, 2010
Imbolg Incense
For thousands of years, we've been burning dried plants and berries in our homes or outside, as part of ritual. When Imbolg rolls around, we've been cooped up in the house for a couple of months, and although we know spring is around the corner, it's not quite close enough for us to get out and enjoy just yet. Make up a batch of Imbolg incense that combines the scents of the season with the anticipation of the warmer weather to come.
Before you begin making your incense, first determine what form you’d like to make. You can make incense with sticks and in cones, but the easiest kind uses loose ingredients, which are then burned on top of a charcoal disc or tossed into a fire. This recipe is for loose incense, but you can always adapt it for stick or cone recipes.
As you mix and blend your incense, focus on the intent of your work. This particular recipe is one which evokes the scents of a chilly winter night, with a hint of spring florals. Use it during a ritual, if you like, or as a smudging incense to purify a sacred space. You can also toss some into your fire just to make the house smell like the Imbolg season.
You’ll need:
- 2 parts cedar
- 2 parts frankincense
- 1 part pine resin
- 1 part cinnamon
- 1 part orange peel
- 1/2 part rose petals
Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or blossoms need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation or chant as you blend it. Store your incense in a tightly sealed jar. Make sure you label it with its name and date. Use within three months, so that it remains charged and fresh.
~Courtesy of About.com:Paganism/Wicca
Saturday, January 2, 2010
Candlemas Hot Cocoa

I found this recipe in the 2010 Llewellyn Sabbats Almanac. I made it yesterday to see....as Rachael Ray would say, "Oh, my gravy!!" This warms you up inside & out, must be the cinnamon. Here's the recipe:
1tsp dried fennel
1/2C water
1/2C sugar
1/3C unsweetened cocoa
1/2tsp cinnamon
3C heavy cream
1/2tsp vanilla extract (real is best, but artificial will do)
In a small bowl, gently crush the fennel with the back of a spoon. Combine the next 4 ingredients with the fennel in a medium saucepan. Cook over med. heat, stirring constantly, until the cocoa is completely dissolved. Reduce the heat & simmer for about 5 minutes, occasionally stirring. Add the cream & simmer, again, for 5 minutes, stirring frequently. Stir in the vanilla & simmer for 2 minutes. Pour into mugs, serves about 4-6. You can also add a shot of Sambuca if you like, the fennel was enough licorice taste for me. Top it off with large marshmallow or a dollup of whipped cream.
Friday, January 1, 2010
Imbolg Postings
I got an email last night from my friend, Lisa, I had posted on my Facebook that Imbolg was only 32 days away. She sent me a link to a video from Lisa Thiel. So, that got me started. I know we just finished with Yule/Solstice, but as we all know, Sabbats occur every 6 weeks. I dug around in my BOS for some info on this Sabbat. I have tons of stuff on it, that I will be adding as it gets closer. I have recipes, chants, lore, crafts, etc. It was my 1st major Sabbat that I observed last year. I have plans for making a wreath this year to hang on my new front door. I will be posting a new slideshow in the upper right-hand corner with some beautiful Imbolg images I've been collecting throughout the year.
I am a blogger who will be trying to post at least once a day, but if I miss a day...no worries. That's why I have a button about "Blogging without Obligation" I don't do the whole automated blogging. It's not me. It's an impersonal way to blog. You can copy & paste info months ahead and on a scheduled date, it magickally appears. There's no personality to it. If you do it, good for you, but I think blogs should have a bit of you in it. Automated blogging is a lazy way of blogging, in my opinion. I can see using once & a while, but for all your postings??
Anyway, I'm sitting at my pc, sipping my Cranberry Green Tea, watching the snow fall. What a perfect way to start the new year off. I hope that you all had a most Blessed New Year's last night and that the Blue Moon energized your spirit.
Love & Light!! )O(
Rowan
Fire Festival- Imbolg

Imbolg is one of the four principal festivals of the pre-Christian Celtic calendar, associated with fertility ritual, was subsequently adopted as St Bridghid's Day in the Christian period, and in more recent times has been celebrated as a fire festival, one of eight holidays, festivals (4 Solar and 4 Fire/lunar) or Sabbats of the Witch's Wheel of the Year. Imbolg is arguably one of the predecessors of the Christian holiday of Candlemas.
Celebrating Imbolg
Imbolg is conventionally celebrated on 1 February although the Celtic festival commenced on January 31. In more recent times the occasion has been generally celebrated by modern pagans & witch's on Feb. 1 or 2. Some pagans relate this celebration to the midpoint between the winter solstice and spring equinox, which actually falls on Feb. 4 or 5.
Celtic origins
Evidence of how Imbolg was celebrated in Ireland derives from folklore collected during the 19th and early 20th century in rural Ireland and Scotland, compared with studies of similar customs in Scandinavia. Like other festivals of the Celtic calendar in Irish mythology, Imbolg was celebrated on the eve of 1 February, which marked the beginning of the day according to Celtic custom. The festival was traditionally associated with the onset of lactation of ewes, soon to give birth to the spring lambs. This could vary by as much as two weeks before or after the start of February. The name, in the Irish language, means "in the belly" (i mbolg), referring to the pregnancy of ewes, and is also a Celtic term for spring. Another name is Oimelc, meaning "ewe's milk"; also Bridghid, referring to the Celtic goddess of smithcraft, to whom the day is sacred. That Imbolg was an important time to the ancient inhabitants of Ireland can be seen at the Mound of the Hostages in Tara, Ireland. Here, the inner chamber is perfectly aligned with the rising sun of both Imbolg and Samhain. The holiday is a festival of light, reflecting the lengthening of the day and the hope of spring. It is traditional to light all the lamps of the house for a few minutes on Imbolc, and rituals often involve a great deal of candles.
St. Bridghid's day
In the modern Irish Calendar, Imbolg is variously known as the Feast of St. Bridghid (Secondary Patron of Ireland) and Lá Feabhra - the first day of Spring. One view is that Christianity in an attempt to reconcile the popularity of this festival with its own traditions, took over the feast of Imbolg and effectively redesignated it as St Bridghid's day. One folk tradition that continues in both Christian and Pagan home on St. Bridghid's Day (or Imbolg) is that of the Bridghid's Bed. The young girls of the household or village create a corn dolly, adorning it with ribbons and baubles. The older women then make a bed for Bridghid to lay in. On St. Bridghid's Eve (Jan. 31), the young women gather together in one house to stay up all night with the corn dolly, and are later visited by all the young men of the community who must treat them and the corn dolly with respect. Meanwhile, the older women of the community stay at home and perform other ceremonies. Before going to bed, each household completely douses its hearth and rakes the ashes smooth. In the morning, they look for some kind of mark on the ashes, a sign that Bridghid has passed that way in the night or morning. On the following day, the Bride's Bed is brought from house to house, where she is welcomed with great honor. Since Bridghid represents the Life Force that will bring people from the backside of winter into spring, her presence is very important at this time of year. People often will tap her effigy with an ash wand as well, perhaps an old remnant of more potent fertility rites that were once practiced.
Modern Day Imbolg
Today, most modern neopagans celebrate it on the 1st or 2nd, the 2nd being more popular in America, perhaps because of the holiday's later identification with Candlemas. In the southern hemisphere it is celebrated in August. Some modern Pagans argue that the Christian feast of Candlemas, whose date depends upon Christmas, was a Christianization of the feast of Imbolg. On the other hand, there is no evidence that Imbolg was celebrated in pre-Christian times anywhere other than in Ireland whereas the celebration of Candlemas began in the eastern Mediterranean.
Roots of Imbolg
Imbolg is often defined as a cross-quarter day midway between the winter solstice (Yule) and the spring equinox (Ostara), and the precise midpoint is half way through Aquarius (in the northern hemisphere) or Leo (in the southern hemisphere). By this definition Imbolg in the northern hemisphere coincides with Lughnasadh (Lammas) in the southern hemisphere. Fire is important for this festival as Bridghid (also known as Bride, Brigit, Brid) is the Goddess of fire, healing and fertility. The lighting of fires represents the increasing power of the Sun over the coming months. References to the festival of the growing light can even be traced to modern America in the Groundhog Day custom on February 2. If the groundhog sees his shadow on this morning and is frightened back into his burrow, it means there will be six more weeks of winter. The custom comes directly from Europe, and Germany in particular, where an old couplet goes: If Candlemas Day is bright and clear, there'll be two winters in the year.
**Not sure where I got this, but it was in my BOS from last year**
Imbolg

The Earth begins to stir from her long winter slumber. As the days’ lengthening becomes perceptible, many candles are lit to hasten the warming of the earth and emphasize the reviving of life. “Imbolc” is from Old Irish, and may mean “in the belly”, and Oimelc, “ewe’s milk”, as this is the lambing time.
We sense the rising of sap in the trees, the awakening of seeds deep in the soil and the promise of the coming Spring. The thaw releases waters (Brigid is also a goddess of holy wells), all that was hindered is let flow at this season. Imbolc means in the belly, or quickening. It is the time of the stirring of life within the Mother Goddess. The seeds of personal growth, which slept within us at Yule, begin to germinate.
Imbolc is a time of preparation and purification when we clear out old clutter and make way for new growth. Spring cleaning or the taking out of the old was done at this time. This purification process is both external and internal, spring cleaning time for our souls as well as our homes. Homes are cleaned both physically and energetically to create an environment for optimal creativity, balance and joy in the coming growing season. Fire ceremonies and other spiritual clearing rituals are performed for spiritual cleansing and blessing.
This holiday is a traditional time for initiations and dedicating oneself to new levels of spiritual exploration & commitment. Initiations and dedications are transformational ceremonies, which quicken new growth and invite our spirit allies to support us in the next phase of our evolutionary journey.
Correspondences for Imbolg

Imbolg is the time to welcome spring, and celebrate the festival of the end of winter. It is a Festival of Light and Fertility. Imbolg is the recovery of the Goddess after giving birth to the God. The lengthening periods of light awaken her. The God is now young and lusty, but his power is felt during the longer days. Marking the return of Spring, the Earth feels his warmth. Imbolg represents new beginnings, spiritual growth, and the “sweeping of the old”.
Other Names: Imbolg, Candlemas, St. Bridget’s Day, Brides Day, Lady Day, Imbolc, Lupercus, and the Snowdrop Festival.
Correspondences and Associations:
Colors: White, Pink, Red, Orange, Yellow, Light Green, and Brown.
Foods: Sunflower Seeds, Pumpkin Seeds, Muffins, Dairy Products, Peppers, Onions, Raisons, Garlic, Poppy Seed Bread and Cakes, Herbal Teas, Spiced Wines, Potatoes, and Turnips.
Symbols: White Flowers, Candle Wheels, Yellow Flowers, Lamps, and a Dish of Snow.
Incense: Basil, Bay, Cinnamon, Violet, Vanilla, Rosemary, and Wisteria. Candles: Brown, Pink, and Red.
Gemstones: Amethyst, Garnet, Bloodstone, and Onyx.
Deities: Bridghid, Aradia, Gaia, Dagda, Pan, and Herne.
Herbs: Angelica, Basil, Bay, Blackberries, Celandine, Coltsfoot, Heather, Iris, Myrrh, Tansy, Snowdrops, and Violets.
Animals: Sheep, Wolves, Bears, Stags, Eagles, Ravens, Groundhogs, Owls, and Snakes.
Work: Blessing the Seeds for this years Garden, Fertility and Purification, All Virgin and Maiden Goddess are honored, Candle Lightings, Stone Gathering, Searching for signs of spring, and Rituals of Initiation.
Tools: Plough and Garden Implements.