Showing posts with label wicca. Show all posts
Showing posts with label wicca. Show all posts

Monday, September 20, 2010

Apples On A String...In this Case, Dental Floss


Over the weekend I had the opportunity to go to a local Mabon Ritual in Point Pleasant Park. It was a beautiful autumn day, the sun was shining, the air was warm, the sky clear. I arrived at the park an hour before the time scheduled, so I could go to my favorite little place where I like to be still with my thoughts. I saw a couple of birds splashing in the cool water a few feet away from me. I could feel the magic in the air already, I knew that this day was going to be special.

I had prepared earlier that day by making homemade mac & cheese for the potluck, some loaves of bread and getting things in order. I slipped into the bath for a ritual bath with some scented water, while my son played his math game on the computer. I did a meditation and asked the Goddess for a blessing. I was told that today I was going to meet some who would have an effect on me. With this is mind, I set out for the park with Heather Alexander on my iPod and a good book to read on the bus.

About the time when the ritual was set to start, no one was where I was waiting. Did I go to the wrong place in the park?? It seemed so, I looked on a map and saw that I needed to go to the other side of the park to get to the rit on time. It's a fact in the Pagan community that nothing really starts on time, but I still don't like to be late for anything. So, I hustled my butt across the park, uphill carrying my food. I finally found where I was to go, thanks to a couple dressed in their robes setting up the ritual space. I went over to a picnic table and set down my food and sat down where a friend offered me a bottle of water. I was kinda sweaty & out of breath from rushing to get there.

After a bit, we got things rolling by casting the circle, whilst chanting. This was a different take on the ritual as it was a Dionysian type ritual. At one point after hearing the story of Pomona, we all were given an apple half with a coin (wrapped in saran wrap) pushed inside the core, hanging by a thread. We had to try to get the coin out of out neighbor's apple with as few bites as possible, taking turns. What a way to get to know the person standing next to you...mine just happened to be the guy I was on a blind date with.

After the ritual ended, we all sat down to where ever there was a spot free to eat all the delicious food from Earth's bounty (or the local grocery store). There were meats, cheeses, breads, hummous, corn bread, etc. This was a feast!! For the desserts there were apple crisp, cinnamon rolls, cake, apples, etc. My poor stomach was not a huge as my eyes, but I tried a bit of everything.

The people at the ritual were very nice, and someone from my facebook came over to talk to me. She was cool, we shared a few laughs while we ate. Talked about the joys of dating again, in front of my blind date. I just hope he didn't feel awkward about out discussion. I don't think he did, as he was putting his 2 cents in, too. So, overall, I had a great day at the ritual, learned some new things, met some cool people (blind date incl) and lots of laughs (even during the ritual).

~Rowan

Monday, March 1, 2010

Welcome Spring!!

Well, it's almost here. That time of year when the Earth wakes up from it's winter slumber to bring forth new life. It's also my 1 year anniversary blogging...Yay!! Time does fly by when you're having fun.

I've been busy lately, now that my cold is history, I've been out hitting the streets looking for work and I may have found the perfect job for me. It's in a cute little salon dwntwn, I can set my own hours (perfect for a single working mom as myself), the boss seems really cool and it's mucho busy. ☺

My little salt dough crafts that I made in my last posting are just waiting to be painted now. It took a bit to get them completely dry, and I haven't had the time to paint them yet. I know, I'm procrastinating, a nasty habit I picked up while unemployed. Can I use the Olympics as my excuse?? I was hooked on them as my Team Canada outdid themselves.

So, I haven't forgot all about my little blog, winter brought out the blahs in me and there really wasn't a whole lot to write about, but as I see the sun hanging around a bit longer each night, robins flying in the trees, hints of green in the grass, snow melted away,I will feel more inspired to blog more often.

Love & Light,
Rowan
)O(

Wednesday, January 13, 2010

Women of Witchcraft Tribute

Saw this on my friend, Sandy's profile. Thought I'd share it with you. Enjoy:

Friday, January 1, 2010

Fire Festival- Imbolg


Imbolg is one of the four principal festivals of the pre-Christian Celtic calendar, associated with fertility ritual, was subsequently adopted as St Bridghid's Day in the Christian period, and in more recent times has been celebrated as a fire festival, one of eight holidays, festivals (4 Solar and 4 Fire/lunar) or Sabbats of the Witch's Wheel of the Year. Imbolg is arguably one of the predecessors of the Christian holiday of Candlemas.

Celebrating Imbolg

Imbolg is conventionally celebrated on 1 February although the Celtic festival commenced on January 31. In more recent times the occasion has been generally celebrated by modern pagans & witch's on Feb. 1 or 2. Some pagans relate this celebration to the midpoint between the winter solstice and spring equinox, which actually falls on Feb. 4 or 5.

Celtic origins


Evidence of how Imbolg was celebrated in Ireland derives from folklore collected during the 19th and early 20th century in rural Ireland and Scotland, compared with studies of similar customs in Scandinavia. Like other festivals of the Celtic calendar in Irish mythology, Imbolg was celebrated on the eve of 1 February, which marked the beginning of the day according to Celtic custom.
The festival was traditionally associated with the onset of lactation of ewes, soon to give birth to the spring lambs. This could vary by as much as two weeks before or after the start of February. The name, in the Irish language, means "in the belly" (i mbolg), referring to the pregnancy of ewes, and is also a Celtic term for spring. Another name is Oimelc, meaning "ewe's milk"; also Bridghid, referring to the Celtic goddess of smithcraft, to whom the day is sacred. That Imbolg was an important time to the ancient inhabitants of Ireland can be seen at the Mound of the Hostages in Tara, Ireland. Here, the inner chamber is perfectly aligned with the rising sun of both Imbolg and Samhain. The holiday is a festival of light, reflecting the lengthening of the day and the hope of spring. It is traditional to light all the lamps of the house for a few minutes on Imbolc, and rituals often involve a great deal of candles.

St. Bridghid's day


In the modern Irish Calendar, Imbolg is variously known as the Feast of St. Bridghid (Secondary Patron of Ireland) and Lá Feabhra - the first day of Spring.
One view is that Christianity in an attempt to reconcile the popularity of this festival with its own traditions, took over the feast of Imbolg and effectively redesignated it as St Bridghid's day. One folk tradition that continues in both Christian and Pagan home on St. Bridghid's Day (or Imbolg) is that of the Bridghid's Bed. The young girls of the household or village create a corn dolly, adorning it with ribbons and baubles. The older women then make a bed for Bridghid to lay in. On St. Bridghid's Eve (Jan. 31), the young women gather together in one house to stay up all night with the corn dolly, and are later visited by all the young men of the community who must treat them and the corn dolly with respect. Meanwhile, the older women of the community stay at home and perform other ceremonies. Before going to bed, each household completely douses its hearth and rakes the ashes smooth. In the morning, they look for some kind of mark on the ashes, a sign that Bridghid has passed that way in the night or morning. On the following day, the Bride's Bed is brought from house to house, where she is welcomed with great honor. Since Bridghid represents the Life Force that will bring people from the backside of winter into spring, her presence is very important at this time of year. People often will tap her effigy with an ash wand as well, perhaps an old remnant of more potent fertility rites that were once practiced.

Modern Day Imbolg

Today, most modern neopagans celebrate it on the 1st or 2nd, the 2nd being more popular in America, perhaps because of the holiday's later identification with Candlemas. In the southern hemisphere it is celebrated in August.
Some modern Pagans argue that the Christian feast of Candlemas, whose date depends upon Christmas, was a Christianization of the feast of Imbolg. On the other hand, there is no evidence that Imbolg was celebrated in pre-Christian times anywhere other than in Ireland whereas the celebration of Candlemas began in the eastern Mediterranean.

Roots of Imbolg


Imbolg is often defined as a cross-quarter day midway between the winter solstice (Yule) and the spring equinox (Ostara), and the precise midpoint is half way through Aquarius (in the northern hemisphere) or Leo (in the southern hemisphere). By this definition Imbolg in the northern hemisphere coincides with Lughnasadh (Lammas) in the southern hemisphere.
Fire is important for this festival as Bridghid (also known as Bride, Brigit, Brid) is the Goddess of fire, healing and fertility. The lighting of fires represents the increasing power of the Sun over the coming months. References to the festival of the growing light can even be traced to modern America in the Groundhog Day custom on February 2. If the groundhog sees his shadow on this morning and is frightened back into his burrow, it means there will be six more weeks of winter. The custom comes directly from Europe, and Germany in particular, where an old couplet goes: If Candlemas Day is bright and clear, there'll be two winters in the year.

**Not sure where I got this, but it was in my BOS from last year**

Imbolg


The Earth begins to stir from her long winter slumber. As the days’ lengthening becomes perceptible, many candles are lit to hasten the warming of the earth and emphasize the reviving of life. “Imbolc” is from Old Irish, and may mean “in the belly”, and Oimelc, “ewe’s milk”, as this is the lambing time.

We sense the rising of sap in the trees, the awakening of seeds deep in the soil and the promise of the coming Spring. The thaw releases waters (Brigid is also a goddess of holy wells), all that was hindered is let flow at this season.
Imbolc means in the belly, or quickening. It is the time of the stirring of life within the Mother Goddess. The seeds of personal growth, which slept within us at Yule, begin to germinate.

Imbolc is a time of preparation and purification when we clear out old clutter and make way for new growth. Spring cleaning or the taking out of the old was done at this time. This purification process is both external and internal, spring cleaning time for our souls as well as our homes. Homes are cleaned both physically and energetically to create an environment for optimal creativity, balance and joy in the coming growing season. Fire ceremonies and other spiritual clearing rituals are performed for spiritual cleansing and blessing.

This holiday is a traditional time for initiations and dedicating oneself to new levels of spiritual exploration & commitment. Initiations and dedications are transformational ceremonies, which quicken new growth and invite our spirit allies to support us in the next phase of our evolutionary journey.

Correspondences for Imbolg


Imbolg is the time to welcome spring, and celebrate the festival of the end of winter. It is a Festival of Light and Fertility. Imbolg is the recovery of the Goddess after giving birth to the God. The lengthening periods of light awaken her. The God is now young and lusty, but his power is felt during the longer days. Marking the return of Spring, the Earth feels his warmth. Imbolg represents new beginnings, spiritual growth, and the “sweeping of the old”.

Other Names: Imbolg, Candlemas, St. Bridget’s Day, Brides Day, Lady Day, Imbolc, Lupercus, and the Snowdrop Festival.

Correspondences and Associations:

Colors: White, Pink, Red, Orange, Yellow, Light Green, and Brown.

Foods:
Sunflower Seeds, Pumpkin Seeds, Muffins, Dairy Products, Peppers, Onions, Raisons, Garlic, Poppy Seed Bread and Cakes, Herbal Teas, Spiced Wines, Potatoes, and Turnips.

Symbols: White Flowers, Candle Wheels, Yellow Flowers, Lamps, and a Dish of Snow.

Incense:
Basil, Bay, Cinnamon, Violet, Vanilla, Rosemary, and Wisteria. Candles: Brown, Pink, and Red.

Gemstones:
Amethyst, Garnet, Bloodstone, and Onyx.

Deities:
Bridghid, Aradia, Gaia, Dagda, Pan, and Herne.

Herbs: Angelica, Basil, Bay, Blackberries, Celandine, Coltsfoot, Heather, Iris, Myrrh, Tansy, Snowdrops, and Violets.


Animals:
Sheep, Wolves, Bears, Stags, Eagles, Ravens, Groundhogs, Owls, and Snakes.

Work:
Blessing the Seeds for this years Garden, Fertility and Purification, All Virgin and Maiden Goddess are honored, Candle Lightings, Stone Gathering, Searching for signs of spring, and Rituals of Initiation.

Tools:
Plough and Garden Implements.

Tuesday, December 29, 2009

Blue Moon Lore


As we all know, this Thursday, as being New Year's Eve, is also hosting another event: a Blue Moon. We all know that a Blue Moon is when a 2nd full moon occurs in the same month, but what about the term, "once in a Blue Moon"?? I found a great article over at Suite101.com, that explains some of the lore of this phenomenon.

According to folklore, the term "blue moon" has been around for at least 400 years. The earliest known reference to this lunar event referred to an unlikely occurrence or something that could never happen. Over time the expression has evolved to mean something that rarely, if ever happens, thus the expression "once in a blue moon" became common place.

What is a Blue Moon?

Contrary to the name there is no physical difference in appearance during this lunar occurrence, the moon does not actually appear to be blue. According to most sources, a blue moon occurs when there is a second full moon in the same calendar month. But there are a few sources out there who claim that originally the name blue moon was given to the third full moon in a season where there were four full moons. A blue moons cycle is approximately once every two and a half years.

This lunar event occurs because a complete lunar cycle, the time between the new moon and a full moon, is 29.5 days. Since each calendar month is a little longer than the moons full phase, the full moon occurs little earlier than than the previous month. Approximately every two and a half years, there is a month with two full moons. The second full moon is called the blue moon.

Once in a Blue Moon

The origin of the term "blue moon" is not truly known but is steeped in folklore and its meaning has changed several times. Historically, each full moon throughout the year was given a folk name to help people remember to prepare for the upcoming season.

For example, the name harvest moon was given to the full moon that occurred closest to the autumn equinox. This usually occurred at the peak of harvest and the light of the full moon allowing farmers to work late into the night. This also signaled the time to gather the season’s harvest and to prepare for the upcoming winter.

Many folktales place significance on the blue moon. According to some folktales during a full blue moon, the moon was said to have a face and talked to those in its light. Some pagan beliefs hold the second full moon in a calendar month holds the knowledge of the Goddess and contains very powerful three-fold the energy of a regular full moon. Special rites and rituals were held only on a blue moon night.

Sill other traditions believe the different moon phases represent the transition of knowledge within the Goddess. The maiden is represented by the quarter moon, the new moon represents the mother goddess and the full moon the grandmother goddess or crone. When the blue moon enters a cycle it is said to be the transition of the crone to the divine level of existence or the great transition.

When is the Next Blue Moon?

The next blue moon will be visible on December 31, 2009 – New Year’s Eve. The next time this beautiful celestial event will occur is in the year 2012.

Very rarely there will be a year of two blue moons. Due to February being a short month, this event usually occurs during the months of January and March. The last time there was a year with two full moons was back in 1999. This rarity is not scheduled to happen again until the year 2018. The following dates are when the next blue moons are scheduled to occur.

  • 2009: December 31 (Blue Moon on New Year's Eve)
  • 2012: August 31
  • 2015: July 31
  • 2018: January 31 March 31(Two Blue Moons in One Year)
  • 2020: October 31

Astrology and the Full Moon

Astrologically the energy of the full moon works to integrate and harmonize the contradictions in the self and others. During a full moon, the seeds sown at the last new moon are ready to be harvested and utilized. Traditionally, the full moon is seen as a time for meditation and particularly for personal issues and global concerns.

During the blue moon this vibration is said to be three-fold. In some cultures the second full moon was considered a very holy and auspicious day. A time when the veil between heaven and earth is thin and the ability to communicate with the gods and goddess is very powerful. It is considered a very spiritually significant time for prayer and meditation going back thousands of years.

Monday, December 28, 2009

Some New Changes

As you may see, I have taken down the Yule theme to my blog and put up a New Year's theme. I chose a blue theme, as a calming & refreshing way to come down after all the holiday craziness. I know that the Julian Calendar doesn't celebrate it til this upcoming weekend and we Pagans already had our New Year's with Samhain. I have a little montage of New Year's pix off to the upper right.

This is a busy time for me as well. First, there was Yule/Solstice, then came Christmas and now, next week I will be celebrating my birthday (as well as my son's father, too, the day after) School stars back on the 4th for my little guy. Busy, busy, busy!!

I managed to get my 2010 Witches Datebook (Llewellyn) and the Sabbats Almanac & the Witches Almanac (not published by Llewellyn) all before the New Year arrives. I just have to get out to the calendar kiosk in the mall to pick up the Witches Calendar & a mother's calendar for the kitchen. They're starting to go on sale, now that Christmas is done. They're even cheaper after Jan 1st, but the pickins are slim.

Well, that's about all that I have for now. I've been cleaning a lot around the house, since I was away last week for the holidays. I spent 4 lovely nights with my family and I am glad to be back home with my 2 kitties, who missed their mommy a lot.

Love & Light!! )O(
Rowan

Sunday, December 20, 2009

My Yule Ritual

I'm still on a high from last night's Yule Ritual & Feast that I attended. It was glorious!!! I got there about 20minutes before it began, sat with my friend, Heddy and her friend, Cathy, who was wearing sandalwood. I had some patchouli in my hair, so we smelled so good last night. That our little joke all night, about how we were the best smelling Pagans there.

We chatted until it was time for the ritual to begin. We all lined up to be cleansed by a sage smudge, so I even smelled better lol!! Cathy & I were the only 2 who shed our winter boots to go barefoot for the ritual. I think it makes the energy flow better when there's nothing between you & the floor. It was an indoor rite, as it is very cold now here in the Maritimes to go outside for a ritual, not as mild as it is over in the UK & Europe to do outdoor rituals.

The room was in total darkness as we joined hands & cast the circle. We chanted, called the quarters (Heddy welcomed the North) and chanted some more. The ritual itself was a beautiful one. It's been ages since I've participated in a group ritual for a Sabbat. The only other one was Samhain in '93 and I had no idea what I was doing when they asked me to call on the element of the West, but I digress.

There was about 30-40 who participated in the rit. There were a few children who got to light the Yule Log. We all got candles to welcome the coming sun as the days are going to be growing longer. The Wheel is definitely turning again.

Then, there was a huge feast after the ritual. We had roast turkey, tofurkey for the vegans, mash potatoes, corn, carrots, mixed veg, 2 kinds of stuffing and gravy. There was also hot apple cider to warm your insides...yummy. Just when you think you've had your fill, out come the desserts: pumpkin pies, cookies, a Yule Log cake, more sweets. I do have to thank my friend, Lisa, who slaved over a hot oven preparing this feast. She did an awesome job!!

I got to meet some more new friends, as well as those who I met at the Witches' Ball a month ago. We all sat around the table discussing issues important to Pagans, books we've read, music and how we should all go see "Avatar". I guess it's has a very Goddess-friendly view of things & an important message as well. I do plan on going to see it after hearing about it from one of the ladies at our table.

All in all, I had a wonderful time last night. I was so energized when I came home I had to ground some of that energy before going to bed, so I danced around my livingroom to Blackmore's Night. I tired myself out so much, I don't even remembering hitting the pillow.

Blessed Be & Happy Yule!!!!

Rowan

Sunday, November 29, 2009

Make a Herbal Sachet for Yule

These simple sachets are easy to make, and you can either use them as ornaments on your holiday tree, or give them away as gifts. You'll need the following:

* Bay

* Cloves

* Juniper berries

*
Orange peel, grated
* Orris root

* Peppermint

* Pine

* Rosemary

* Squares of your favorite holiday fabric

* Colorful ribbon
* Cinnamon sticks

* Small bells

Mix the herbs together in a bowl. Blend varying proportions of each until you've got the scent you want -- here's a hint: start small!


Use a spoon to place the blended herbs into the center of a square of fabric. Pull the corners up and tie with the ribbon. Tie a cinnamon stick and a couple of bells in place as well. Use a second piece of ribbon to create a loop so you can hang the sachet if you like.

Timesaver tip: you can buy small tulle bags in holiday colors and spoon the herb blend into them. Pull the drawstring closed and tie shut, then hang up on your tree, or give them to a friend.

More Yule Stuff


Yule is the time of year when Pagans and Wiccans celebrate the Winter Solstice. If you're in the Northern Hemisphere, this will be on around December 21, but if you're below the Equator, your Yule celebration will fall in June. This Sabbat is considered the longest night of the year, and following Yule, the sun begins its long journey back to earth. Try some or even all of these ideas -- obviously, space may be a limiting factor for some, but use what calls to you most.

Colors of the Season:

Winter is here, and even if the snow hasn't fallen yet, there's a definite chill in the air. Use cold colors to decorate your altar, such as blues and silvers and whites. Also find ways to include thereds, whites and greens of the season. Evergreen boughs never go out of style, so add some dark greens as well. Cover your altar with a cloth in a cool color, and then add candles in a variety of different wintery shades. Use candles in silvers and golds -- and sparkle is always good too!

Symbols of Winter:

Yule is a Sabbat that reflects the return of the sun, so add solar symbols to your altar. Gold discs, yellow candles, anything bright and shiny can represent the sun. Some people even get a large pillar candle, inscribe it with solar symbols, and designate it as their sun candle. You can also add evergreen boughs, sprigs of holly, pinecones, aYule log, and even Santa Claus. Consider antlers or reindeer, along with other symbols of fertility.

Other Signs of the Season:

There's no limit to the number of things you can put on your Yule altar, as long as you've got the space. Consider some of these items as part of your Sabbat decor:

  • Fruit and nuts
  • Mistletoe
  • Snowflakes, icicles, even a bowl of snow
  • Candy canes
  • Bells
  • Sun Wheels

~~Courtesy of About.com: Paganism/Wicca

A History of Yule


A Festival of Light:

Many cultures have winter festivals that are in fact celebrations of light. In addition to Christmas, there's Hanukkah with its brightly lit menorahs, Kwanzaa candles, and any number of other holidays. The Pagan holiday called Yule takes place on the day of the winter solstice, around December 21. On that day (or close to it), an amazing thing happens in the sky. The earth's axis tilts away from the sun in the Northern Hemisphere, and the sun reaches at its greatest distance from the equatorial plane. As a festival of the Sun, the most important part of any Yule celebration is light -- candles, bonfires, and more.

Origins of Yule:

In the Northern hemisphere, the winter solstice has been celebrated for millenia. The Norse peoples viewed it as a time for much feasting, merrymaking, and, if the Icelandic sagas are to be believed, a time of sacrifice as well. Traditional customs such as the Yule log, the decorated tree, and wassailing can all be traced back to Norse origins.

Celtic Celebrations of Winter:

The Celts of the
British Isles celebrated midwinter as well. Although little is known about the specifics of what they did, many traditions persist. According to the writings of Pliny the Elder, this is the time of year in which Druid priests sacrificed a white bull and gathered mistletoe in celebration.

Roman Saturnalia:

Few cultures knew how to party like the Romans. Saturnalia was a festival of general merrymaking and debauchery held around the time of the winter solstice. This week-long party was held in honor of the god Saturn, and involved sacrifices, gift-giving, special privileges for slaves, and a lot of feasting. Although this holiday was partly about giving presents, more importantly, it was to honor an agricultural god.

Welcoming the Sun Through the Ages:

Four thousand years ago, the Ancient Egyptians took the time to celebrate the daily rebirth of Horus - the god of the Sun. As their culture flourished and spread throughout
Mesopotamia, other civilizations decided to get in on the sun-welcoming action. They found that things went really well... until the weather got cooler, and crops began to die. Each year, this cycle of birth, death and rebirth took place, and they began to realize that every year after a period of cold and darkness, the Sun did indeed return.

Winter festivals were also common in
Greece and Rome, as well as in the British Isles. When a new religion called Christianity popped up, the new hierarchy had trouble converting the Pagans, and as such, folks didn't want to give up their old holidays. Christian churches were built on old Pagan worship sites, and Pagan symbols were incorporated into the symbolism of Christianity. Within a few centuries, the Christians had everyone worshipping a new holiday celebrated on December 25.

In some traditions of Wicca and Paganism, the Yule celebration comes from the Celtic legend of the battle between the young Oak King and the Holly King. The Oak King, representing the light of the new year, tries each year to usurp the old Holly King, who is the symbol of darkness. Re-enactment of the battle is popular in some Wiccan rituals.


~~Courtesy of About.com: Paganism/Wicca

Saturday, November 28, 2009

Winter Solstice: The Unconquered Sun

At the Winter Solstice, we celebrate Children's Day to honour our children and to bring warmth, light and cheerfulness into the dark time of the year. Holidays such as this have their origin as "holy days". They are the way human beings mark the sacred times in the yearly cycle of life.

In the northern latitudes, midwinter's day has been an important time for celebration throughout the ages. On this shortest day of the year, the sun is at its lowest and weakest, a pivot point from which the light will grow stronger and brighter. This is the turning point of the year. The romans called it Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun.

The Roman midwinter holiday, Saturnalia, was both a gigantic fair and a festival of the home. Riotous merry-making took place, and the halls of houses were decked with boughs of laurel and evergreen trees. Lamps were kept burning to ward off the spirits of darkness. Schools were closed, the army rested, and no criminals were executed. Friends visited one another, bringing good-luck gifts of fruit, cakes, candles, dolls, jewellery, and incense. Temples were decorated with evergreens symbolizing life's continuity, and processions of people with masked or blackened faces and fantastic hats danced through the streets.

The custom of mummers visiting their neighbours in costume, which is still alive in
Newfoundland, is descended from these masked processions.

Roman masters feasted with slaves, who were given the freedom to do and say what they liked (the medieval custom of all the inhabitants of the manor, including servants and lords alike, sitting down together for a great Christmas feast, came from this tradition). A Mock King was appointed to take charge of the revels (the Lord of Misrule of medieval Christmas festivities had his origin here).

In pagan
Scandinavia the winter festival was the yule (or juul). Great yule logs were burned, and people drank mead around the bonfires listening to minstrel-poets singing ancient legends. It was believed that the yule log had the magical effect of helping the sun to shine more brightly.

Mistletoe, which was sacred because it mysteriously grew on the most sacred tree, the oak, was ceremoniously cut and a spray given to each family, to be hung in the doorways as good luck. The celtic Druids also regarded mistletoe as sacred. Druid priests cut it from the tree on which it grew with a golden sickle and handed it to the people, calling it All-Heal. To hang it over a doorway or in a room was to offer goodwill to visitors. Kissing under the mistletoe was a pledge of friendship. Mistletoe is still forbidden in most Christian churches because of its Pagan associations, but it has continued to have a special place in home celebrations.

In the third century various dates, from December to April, were celebrated by Christians as Christmas. January 6 was the most favoured day because it was thought to be Jesus' baptismal day (in the Greek Orthodox Church this continues to be the day to celebrate Christmas). Around 350, December 25 was adopted in
Rome and gradually almost the entire Christian Church agreed to that date, which coincided with Winter Solstice, the Yule and the Saturnalia. The merry side of Saturnalia was adopted to the observance of Christmas. By 1100 Christmas was the peak celebration of the year for all of Europe. During the 16th century, under the influence of the Reformation, many of the old customs were suppressed and the Church forbade processions, colourful ceremonies, and plays.

In 1647 in
England, Parliament passed a law abolishing Christmas altogether. When Charles II came to the throne, many of the customs were revived, but the feasting and merrymaking were now more worldly than religious.

Here in
Nova Scotia outdoor coloured lights play an important part in the local celebration of the mid-winter season. With the day turning to darkness so early in the North, it is cheering to look out into the cold and dark at lights sparkling and glittering in the crisp air.

Our celebration of Children's Day is inspired not only by the pagan celebrations of mid-winter but arises also out of the Japanese holidays of Boy's Day and Doll's Day, which are two separate days in the spring, when boys and girls of a certain age are presented to the temple and honoured with special gifts. The Shambhala Children's Shrine is modeled after the display of ancestral dolls traditional in homes on Doll's Day.

Our sangha is our village, our clan, our family. Our children belong to all of us, and are bright reminders of the future of Buddhism. We celebrate them and the Great Eastern Sun together at the darkest time of the year, with open-hearth parties and cheerful festivities.

~~The Unconquered Sun first appeared as an article by Janet Shotwell in The Karma Dzong Banner
(Vol III, No 11, December 1991, Halifax, Nova Scotia).

Yule Correspondences:


* Incense: Pine, Cedar, Rosemary, Bayberry, Juniper, Frankincense, Sandalwood, Myrrh

* Metal: Gold

* Stones/Gems: Sapphire, Turquoise, Serpentine, Peridot, Jacinth

* Colors: Red, Green, White, Silver, Gold

* Foods: Nuts, Apples, Oranges, Mulled Wine, Turkey, Goose or Ham , Popcorn

* Herbs and Flowers : Holly, Mistletoe, Rosemary, Oak, Spruce, Pine, Ivy, Fir, Poinsettia

* Animals: reindeer, the stag, mouse, deer, horse, bear

Yule Customs and Origins

Nearly every ancient culture held a celebration to mark the shortest day of the year and the return of the Sun. Celebrated annually on the Winter Solstice, generally falling on December 20th or December 21st, it is known as Yule, and serves as the origin for many Christmas traditions.

Celtic tradition holds life as a cycle rather than a linear state, and also teaches that what is exoteric is intrinsic, what is within is without . At the time of the Winter Solstice as the earth is undergoing the process of death to rebirth and renewal, so also must the human soul. Yule marks that spiral of time when the old sun surrenders its life in order that the new one might come. This corresponds to the belief that the Celtic Sun God, Bel was interrelated with the Celtic Death God, Bile. As with the celebration of Litha, the two Gods appear in form as the Oak King and the Holly King battling for supremacy. This is only one reason that the Druids were initially so accepting of Christianity with Christ as the human embodiment of the new Sun. It is also one of the reasons that Christmas is celebrated at this time, both from a pagan perspective and a spiritually metaphorical one.


The Yule Log

Although not recorded in the Coligny (the Celtic Calendar which dates back to the first century A.D) as one of the great fire festivals, the custom of lighting the Yule log is derived from the Celtic tradition of tending a continual hearth fire to keep spirits from entering the home. In order to keep the fire burning, a large tree was cut down and brought into the home, where the tree was placed trunk first in the hearth and the last remnants of it set aside to burn with the next year's fire.

Yule is a solar festival and one of the Minor Sabbats. This is when the Goddess gives birth to the God. The Sun represents the God reborn. Fires are lit to welcome him. The ancient Pagans had rituals to hasten the end of winter and bring in the spring when nature’s bounty would, again, prevail. The day is a reminder that death isn’t final; there will be rebirth.

The Celebration

The altar cloth is green and candles are red, gold and white in silver holders, the colors of Yule. Holly, ivy, evergreens, mistletoe and fruit studded with cloves decorate the altar as well as the Yule crystals: ruby, cat’s eye, garnets, bloodstone, diamonds and emerald. Incense is myrrh, frankincense, cedar, pine, bayberry or cinnamon.

The tree is adorned with strings of popcorn and cranberries, quartz crystals wrapped wire, oranges, apples and lemons and small sachet bags with cinnamon, rosemary and bay leaves. Wishes written in parchment are hung from holly branches. The Yule log is lit and a piece of it is saved to protect the home and for next year’s celebration.

Love, camaraderie and accomplishments of the past year are celebrated. Reflection is on aspirations for the next year.

Love and accomplishments of the past year are also celebrated. This is also a good time to reflect on your achievements of the last year and what you desire to achieve in the coming year.


Monday, November 23, 2009

New Goodies

So, I needed a pick-me-up yesterday, I headed into my Pagan store to look around. Ok, I just can't go in & look around without getting something. I ended leaving the store after about a half hour with a goodie-bag filled with assorted crystals, new Sandalwood incense and a book.

The book is called, "Spellcraft for Hedge Witches" by Rae Beth. I'm not at all familiar with her & her writings. I started into the book last night before going to sleep. I like it, in spite of the fact I know nothing of the author. If any of you out there know about her, let me know.

My little goodie bag of crystals had about 9 stones on it, along with descriptions of them. I got a clear quartz, moonstone, jasper, 2 pyrite, jade, kyanite, blue lace agate, & magnesite. The only stone without a description was the magnesite, which resembles a wad of chewed up gum. I Googled it and this is what I found:

"helps with motivation, visualization, grounds intellect, cell purification, convulsions, bones and teeth and helps lessen PM
S"



Monday, November 9, 2009

I went to the Witch's Ball

So, I went to the Witch's Ball on Saturday night. I was a little hesitant about going, as I was going solo. It was a costume ball at a quaint little bar in downtown Halifax, called the Seahorse Tavern. It's located in bar-central, in the basement of a restaurant. It is known as Halifax's oldest bar.

I dressed as a witch...but a classy witch. I wore my little black dress, my cloak, pointy hat and ankle boots. I felt a little out of my comfort zone, as the dress is a wee bit low-cut, so there was boobage. I wore my favourite pentacle on a long chain. My hair was big, the eyelashes were on, lips were red. If you saw me, you'd think I was just another party-goer going downtown for some fun (which I was), except for the pointy witchy hat.

The ball started at 9pm, I arrived a little after 10pm. I felt awkward, not knowing if there would be anyone I knew that would be there. I didn't see anyone at first, but then my facebook friend, Lisa came over to the door. I remembered that she told me she would be in a toga. I said hi & told her who I was. We hugged and ended up hanging out all night. She introduced me to members of her coven & her High Priestess.

There were about 5 bands playing that night. That first was a techno (??) type duo who were speaking their lyrics to heavy beats. When they finished, there was a belly dancer who did 2 numbers to Loreena McKennitt music. After she was finished, another band came on, they played a salsa/zydeco type rhythm music. They had a lot more people on the dance floor. You could feel the energy rising in the whole bar. About half of the attendees were in costume, some were very creative (the wolfman dude was cool).

I met a whole bunch of new Pagans. They were so nice. We shared our stories about how we came to our path in life, and just some general girl talk (guys, clothes, etc). While we sat at the booth chatting, there was a fire-eater performing. Things got a bit touchy with her set, as the bar has a low ceiling, but thankfully there was no fire. After she finished, a Sudanese drum band came out. They were awesome!!! Talk about rhythm in the place. All you could see was a full bar of dancing Pagans. Loved it!! I did leave during the last band, as it was already around 2am and this witch isn't used to staying up that late.

All in all, I had a blast!! The people I met were genuine, nice and now friends on facebook.

Sunday, November 1, 2009

Full Moon Blessings

The Mourning Moon


November was the ninth month in the oldest Roman calendar. In the Celtic tradition this was the beginning of a new year. The Celtic year ended on the eve before Samhain and began again on the day after. They considered it a Moon month of beginnings and endings and many still do.

The goddess Hecate had many celebrations though out the year. November 16 was known as the Night of Hecate, the Three -formed. Hecate is part of the most ancient form of the triple Moon goddess as Crone or Dark Moon: Artemis was the Crescent Moon and Selene the Full moon. Most of Hecate's worship, and especially on this night, was performed in a three way crossroad at night. Food was left there as an offering to her. She was known to rule the passages of life and transformation, birth and death. Her animals were the toad, the owl, the dog and the bat.

Correspondences

Moon Names: Snow Moon, Dark Moon, Fog Moon, Beaver Moon, Mourning Moon, Blotmonath (Sacrifice Month), Herbistmonoth (Harvest Month), Mad Moon, Moon of Storms, Moon When Deer Shed Antlers.

Nature Spirits: subterranean faeries

Herbs: grains of paradise, verbena, betony, borage, cinquefoil, blessed thistle

Colours: gray, sea-green

Flowers: blooming cacti, chrysanthemum

Scents: cedar, cherry blossoms, hyacinth, narcissus, peppermint, lemon

Stones: topaz, hyacinth, lapis lazuli

Trees: alder, cypress

Animals: unicorn, scorpion, crocodile, jackal

Birds: owl, goose, sparrow

Deities: Kali, Black Isis, Nicnevin, Hecate, Bast Osiris, Sarasvati, Lakshme, Skadi, Mawu

Power Flow: Take root, prepare. Transformation. Strengthen communication with the god or goddess who seems closest to you.

According to the Old Farmers' Almanac, the full moon in November is the Full Beaver Moon. This was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs. Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter. It is sometimes also referred to as the Frosty Moon.

Thursday, October 29, 2009

Samhain Correspondences

Symbolism: Third Harvest, wisdom of the Crone, death of the God, reflection on our place in the Wheel of the Year, New Year, reincarnation, the dark mysteries, Rebirth after Death.

Foods: turnips, apples, nuts, beef, pork, poultry, gingerbread.

Drinks: Mead, apple cider, mulled cider, mulled wines.

Herbs: Angelica, burdock, catnip, pennyroyal, rosemary, rue, sunflower, sage, thyme, wild ginseng, tarragon, mugwort.

Flowers: Calendula, chrysanthemum, cosmos, marigold.

Trees: Acacia, apple, cypress, hazel, hemlock, yew.

Incenses and oils: Bay, cedar, clove, copal, coriander, cypress, eucalyptus, frankincense, heather, mugwort, myrrh, patchouli, peppermint, sage, sandalwood, vetiver, wormwood.

Colors: Black, brown, orange.

Stones: Amber, beryl, bloodstone, carnelian, clear quartz, diamond, garnet, gold, granite, hematite, jasper, jet, marble, obsidian, opal, pyrite, rose sapphire, ruby, sandstone, smoky quartz, steel, tourmaline, turquoise.

Animals: Stag, jackal, cat, bat, ram, scorpion, heron, crow, robin.

Mythical creatures: Goblins, harpies.

Some appropriate Gods: all Death, Underworld, and aged Gods; Am-Heh (Egyptian), Anubis (Egyptian), Arawn (Welsh), Cernunnos (Celtic), Dis (Roman), Hades (Greek), Heimdahl (Norse), Herne (English), The Horned God (European), Kronos (Greek), Loki (Norse), Nefertum (Egyptian), Odin (Norse), Osiris (Egyptian), Pluto (Greco-Roman)

Some appropriate Goddesses: all Crone and Underworld Goddesses; Arachne (Greek), Aradia (Italian), Babd (Irish), Cerridwen (Welsh), Elli (Teutonic), Ereshkigal (Assyro-Babylonian), Eris (Greek), The Fates/Moerae (Greek), Fortuna (Roman), Freya/Frigg (Norse), Hecate (Greek), Hel (Teutonic), Inanna (Sumerian), Ishtar (Babylonian), Macha (Irish), Mari (Basque), Morrigan (Celtic), Nephthys (Egyptian), Nicneven (Scottish), Persephone (Greek), Psyche (Greek), Proserpina (Roman), Rhiannon (Welsh)

Decorations: Autumn leaves, fall flowers, pomegranates, apples, pumpkins, ears of corn, sprays of grain, corn dollies, gourds, nuts, seeds.

Traditional activities: divination, drying winter herbs, feasting and partying to defy the coming darkness (bob for apples, roast nuts, pop popcorn), Witches' Ball.

Spell/ritual work: astral projection, past life recall, Dark Moon mysteries, mirror spells, scrying, protection, inner work, clearing obstacles, transition, culmination, transformation. Releasing bad habits and toxic relationships, illness, failure and poverty; everything you do not want to carry into the new year.

A History of Samhain

The other day, I received a email from an author asking me to remove "A History of Samhain" from this blog. Apparently I didn't give the author credit to her work, as I forgot where I had gotten the info. I emailed the author back apologizing and told her I knew who reported me, 'cause she likes to copy things from other blogs and passes it off as her own, even though I am noticing that she is now giving credit to those she "borrows" from. I'm not naming names because that only causes negative energy.


I can't say I'm not a I'm a little put off, that I had to remove a item from my blog. It had a lot of great information, but I have left a link to site and article.

Thanks, Lady Spring Wolf, as I did see my name on her list of infringements. At least I wasn't nasty like some who have copied her stuff without permission.

Here's the link: http://www.paganspath.com/magik/samhain-history.htm